Armstrong, S., & Botzler, R.G. (2003). Environmental Ethics: Divergence and Convergence. 3rd ed. New York: McGraw-Hill. 53
Attfield, R. (2012). Ethics: An overview. London and New York: Continuum / Bloomsbury. 280.
Aly R.) 2019 (You are what you Eid: Ramadan for vegans [Available from: https://www.theguardian.com/food/2019/may/30/you-are-what-you-eid-ramadan-for-vegans
Allende, Eugene. . (1977) . Eugenfalden's travelogue. Hossein Nursadeghi translator.
Tehran: Ishraq.
Alousi, Mahmoud bin Abdullah. (1994) . The spirit of meanings in the interpretation of the Qur'an alazim and the sabol -Mathani. Beirut: Dar al-Katb al-Alamiya.
Benjamin, Samuel Green Wheeler. (no date). Iran and Iranians, translated by Rahim Rezazadeh Malek. out of place
Barqi, Ahmed bin Khaled. (1992). Al-Mahasen. Qom: Dar al-Kitab al-Islamiya Publications.
Balwardi, Ali. (2021). Dissertation of Qajar period travel writers' reports on Iranian ethics based on Islamic ethics. Tehran: Shahid Beheshti University.
Beigi, Ali, Esmaili Mehri, Hamid; (2018) Investigating the social ethics of Iranians in European travelogues. Number 5
Behnammanesh, S.H., & Omani, S.R. (2003). Animal status in the history of philosophy and ethics. Iranian Journal of Medical Ethics and History of Medicine. 5(2): 31. [Persian].
Behnam Menesh, Shima. Omani, Reza; The position of animals in the historical path of Western ethics and philosophy; Iranian Journal of Medical Ethics and History - April 2019; Number 2
Benatar, D. (2001). Why the Naive Argument against Moral Vegetarianism Really is Naive. Environmental Values. 10 (1): 103–112
Capizzi, J.E. (2008 ). Consciousness in human and nonhuman animals. National Catholic Bioethics Journal. 8(1): 32-42
Cherikov, Colonel. (1379 SH) Monsieur Cherikov's travelogue. translator Abkar Christian Tehran: Amir Kabir. Publishing House.
Flanden, Eugene. (1977). Eugene Flanden's travelogue. Translated by Hossein Noor Sadeghi. Tehran: Ishraq.
February, Joannes. (2006) Three years in Iran. Translated by Abbas Iqbal Ashtani. Tehran: World of books
Galamaga, A, (2010 ), Representations of Islam in Travel Literature in Early Modern England College University of Frankfurt (Main). (Institut für England- und Amerikastudien). Term Paper (Advanced Seminar), 19.
Gary, S. Anthropocentrism and Its Discontents: The Moral Status of Animals in the History of Western Philosophy University of Pittsburgh . Pre.344.
Gruber, D. (2022). Europeans Encounter the World in Travelogues. 1450 –1900 http://ieg-ego. eu / en / threads / Europe - and - the - world / arts / doris - gruber –
George Curzon (1992). Iran and the case of Iran. Translated by Gholam Ali Vahid Mazandarani. Tehran: Scientific and Cultural.
Europeans - encounter-the-world-in-travelogues-1450-1900
Jamal, A.S. (1994). Victorian Images of the Arabs and Their Sources. Bethlehem University Journal. 13, 58-88.
Hassanzadeh amoli .Hasan.(1999). Lessons on the interpretation of Fuss al-Hekam Qaysari. Qom: Bostan Kitab.
Hurr al-Amili.Mohammed.(2004). Al-Wasal al-Shia. Qom:El Al Bayt Publications.
Jahed, Mohsen (2012). Ethics and animals: theories and traditions. Quarterly Journal of Bioethics, third year, number 10
Javadi Mohsen, Masoudi, Asghar. (2012) Animal rights from an Islamic perspective, source: 4th year ethical research, number 2
Javadi Mohsen, atrak Hossein. (2008) Ethical Theory of Qazi Abdul Jabbar Mu'tazili. Philosophical-theological researches. Volume 9, Number 1.
Jason, C.H. (2007). Animals, agency and class: Writing the history of animals from below. Human Ecology Review Journal. 14(1): 101-12.
Kayseri Rumi, Mohammad Dawood. (1996). Description of Fuss al-Hakm. Qom: First Scientific and Cultural Publishing Company.
Kazama, Aki O. (2001) The travelogue and memoirs of Aki Okaza, the first minister of Japan in Iran. Tehran Works and honors.Publishing House.
Köster, V. (2005). The assessment of animal welfare in tropical livestock production: Ethical and scientific issues. Berlin: Humboldt University of Berlin.497.
Minaei, Amir Abbas; Sadeghian, Nasser (2019). Comparative studies of animal rights based on Islamic teachings. Research Journal of Bioethics.
Muhyiddin, Ibn Arabi Muhammad) without date( . Al-Futuhat al-Makiyya. Beirut: Dar al-Esq.
Makarem Shirazi, Nasser. (2000). Qom: Imam Ali Bin Abi Talib School.
Mohammadi Rishahri, Mohammad. (2006). Encyclopaedia of medical hadiths: two volumes. Dar al-Hadith Scientific and Cultural Institute, Printing and Publishing Organization Place of publication: Qom.
Majlesi, Mohammad Baqer, Bihar Al-Anwar. (1936). Qom: Darul Kitab al-Islamiya.
Majchrowicz, D. (2023). The World in Words:Travel Writing and the Global Imaginationin Muslim South Asia. Cambridge CB2 8BS, United Kingdom
Owais, Mahin. (2000). Iranian culture in the European travelogues of the Qajar period of Shiraz. Tehran: Golestan Andisheh.
Preece, R., & Fraser, D. ( 2000). The status of animals in biblical and Christian thought: A study in colliding values. Journal of Society and Animal. 8(1): 245- 263
Roknzadeh, Seyyed Hassan. (2018) The moral dignity of animals from the point of view of Western, Muslim and Quranic thinkers with an emphasis on Al-Mizan's interpretation
Rezace, P. (2010). A look at animal rights from Nahjolabalghe perspective. Journal of Moral Knowledge. 3(1): 145-158. [Persian].
Sepanchi, Amir Abdul Reza. (2008). Culture and social communication from the point of view of European travel writers in the Qajar period. Magazine: Cultural Research Letter
Seyed Emami, Kavos. (2009). Ethics and environmental approach, Islamic. Tehran: Imam Sadegh University Press.
Siyuti, Abd al-Rahman bin Abi Bakr (1984) Al-Dor al-Manthur fi el-Tafsir al-Mathur. Qom: Ayatollah Marashi Library Publications.
Siori Heli. (1984). Ershad al-Talibeen ela Nahj al-Mustarshdin. Qom: Ayatollah Marashi Library Publications.
Sheil, Lady Merrill (1989, translated by Hossein Abu Tarabian. Tehran: New Publication.
Shaarani, Abul Hassan. )without date( . sharhe- tajridol etegaad . Tehran: Islamic bookstore.
Shibani, Gene Rozfrancouz. (2007). Europe's trip to Iran, translated by Ziauddin Deshiri, Tehran: Shail Mari Translation and Publishing Company.
Sumner, L.W .(1988). Animal welfare and animal rights. Journal of Medicine and Philosophy. 13(2): 75- 159.
Tahanwi, Muhammad Ali (1996). Encyclopedia of discovery terms of arts and sciences. Beirut: Lebanon School Nashron.
Taleghani, Mahmoud. (1984). A ray of the Qur'an. Tehran: Publishing Company.
Tabatabaei, Mohammad Hossein. (1988). Tafsir al-Mizan. Qom: Dar al-Kitab al-Islamiya Publications.
Wright, Dennis. (2006) Iranian among the English. Translated by Karim Emami. Tehran: Forozan No Publishing Institute.
Wilson, Charles. (1984). Social history of Iran during the Qajar era. Tehran: Zarin.
Wills. (2008). Iran a century ago. Translated by Ghalam Hossein Karagozlu. Tehran: Iqbal.
Wolloch, N. (2008). Rousseau and the love of animals. Philosophy and Literature Journal. 32(2): 293- 302.
Zangwill, N. (2021). Our Moral Duty to Eat Meat. Journal of the American Philosophical Association. 7 (3): 295–311.
Ziyad oU. )2015(Vegetarian Dalam Timbangan Islam [Available from: ttps://muslimah.or.id/98-vegetarian-dalam-timbangan-islam.html